Cranmer Theological House
Academic
Catalog 2007-2008
1-800-REC-0910/713-862-0176
Evangelical Commitment to Historic Faith and Practice—A Pastoral Approach to Theological Education
President of CTH and Bishop Ordinary: The Rt. Rev. Royal U. Grote,
Dipl., B.Th., D. Litt., D.D.
Dean: The Very Rev. Curtis I. Crenshaw, B.A., Th.M., Th.D.
Financial Officer: The Rev. Jason Grote
Secretary: Mrs. Ruth Crenshaw
Introduction
A theological institution dedicated to its mission…
The faith that Anglican missionaries
planted in North America was in
every sense comprehensive. Within the limits
of unchanging belief, it allowed faithful people ample diversity of worship
within a single comprehensive communion of churches provided that fundamental
principles were held in their entirety. The
result was the emergence in the 18th century of a dynamic national
Church. The “Protestant Episcopal
Church” had been born. From the first,
it recognized itself to be a household of faith with a traceable ancestry down
through the ages to Roman Britain as well as to the primitive Church of Jerusalem; and
yet one that was also dedicated to the vernacular Scriptures and to the
time-honored Book of Common Prayer, both legacies of its sixteenth century
Reformation heritage. Nevertheless, it
was a household new to these shores, and thus completely dependent on the
manifold blessings of God in Christ for the fulfillment of its mission, if not
its very survival. Cranmer Theological
House (CTH) was founded to continue in the “old paths” of the Protestant
Episcopal Church, and so to uphold the worldwide proclamation of the gospel. We took for its name the justly revered
martyr of the English Reformation: Thomas Cranmer, Archbishop of Canterbury and
Tudor Primate of All England.
Pre-eminent for the liturgical skills that
crafted the Book of Common Prayer as well as the prose that afforded substance
and weight to the historic 39 Articles of Religion, Thomas Cranmer personified
dedication, scholarship and courage in trying times. Such powerful witness is certainly commended
to the faculty and students of CTH. Those who criticize his “doubting Thomas” image would do well to recall
contemporary testimony to an Archbishop of Canterbury “who,” in the words of Foxe, “…after long and most grievous straight imprisoning
and cruel handling, most constantly and willingly suffered Martyrdom for the
true testimony of Christ.” Such
inspiration precisely stresses the constancy in confession symbolized on the
School seal by a steady hand thrust into the flames.
In this way Thomas Cranmer joined his
brother bishops Nicholas Ridley and Hugh Latimer, martyred a few months
earlier. Latimer’s celebrated words to
Ridley at the fiery stake would be fulfilled in chilling irony: “Be of good
comfort ... for we shall this day light such a candle
by God’s grace in England as I
trust shall never be put out!” Indeed, Cranmer’s martyrdom witnessed to the light of the Gospel
just as, down the long corridors of time, it has afforded inspiration for the
founding in 1994 of the Reformed Episcopal Church’s third official “seminary,”
Cranmer Theological House.
CTH seeks to educate and form faithful men
for ministry and women for service in the Church of Christ by
drawing on the resources of classical Anglicanism—catholic, reformed, and
evangelical. Nothing is optional about
this inheritance, and such characteristics are to be prized as fundamentals of
a faith firmly founded in Holy Scripture. In short, CTH strives to uphold
Christian belief in its fullness and in so doing duly respects the honorable
tradition of classical Anglicanism.
Yet ministerial training is far more than
mere academic study. It must build up
students and assist them to develop life-long rules and an ethos that balances
prayer and worship, study, work and family responsibilities. By itself, knowledge of the divine is
inadequate: for “the faith once delivered to the saints” demands personal
commitment to Jesus Christ as Lord and Savior. CTH thus stands for an understanding of ministry experienced in lives
dedicated to the service of Christ.
Students are taught along traditional
lines. But although grounded in the
historic demands of pastoral training, they are also prepared to face the
challenges of contemporary society. Accordingly, CTH has refitted the traditional theological study regimen
to meet the challenges of today’s society, exemplified in the unique modular system
with weekend and night classes of teaching that involves intensive
course-by-course instruction. This allows schedule flexibility for those
obliged to find outside employment to support their families.
CTH honors all faithful Christian witness. In North America
various ecclesiastical jurisdictions stand in the Anglican tradition. Convinced that it has a genuine
responsibility to serve the needs of all who descend from the English Church, CTH
duly recognizes the integrity of distinctive witness of these groups, as well
as offering its programs to faithful folk from other traditions in Christian
love. Whether considering vocation to
the ordained or lay ministry, CTH welcomes all prospective students. This catalog duly sets out full course details
to be read with care. Should further
assistance be required, do not hesitate to call [800-732-0910/713-862-0176] or
visit
www.cranmerhouse.org. The only
“bad question” is the unasked question!
A brief history of CTH…
Cranmer Theological House
(CTH) is a traditional Anglican school of ministry under the auspices of the
Diocese of Mid-America of the Reformed Episcopal Church, USA. CTH was founded in September 1994, primarily
in response to the rapid expansion of the REC church west of the Mississippi
River. At the same time the
Trustees of CTH wished to continue and extend the longstanding REC tradition of
training quality church leaders from a wide variety of faithful Christian
traditions. As one of three seminaries
and schools of ministry under the auspices of the Reformed Episcopal Church
(organized in 1873), CTH draws on a wealth of experience and spiritual
formation in the education of lay and ordained ministries. CTH is governed by a board of trustees,
chaired by the bishop of the diocese, and operated by the Dean, faculty, and
other administrative staff. CTH also has
two sister seminaries—Reformed Episcopal Seminary, Philadelphia, PA, and Cummins
Theological Seminary, Summerville, SC—continuing over a century of quality
theological education.Our standard of faith…
CTH exists for one purpose: to continue in
the Reformed Episcopal tradition of success, now over a century and a quarter
old, in training orthodox clergy for the service in the Church of Jesus
Christ. We are distinguished by our
strong commitment to the Holy Scriptures as the infallible Word of the living
God, our adherence to the historic Thirty-Nine Articles of Religion, and our
commitment to the worship and polity of the greater Anglican tradition. As such, we strive to produce Biblically
grounded, orthodox, and successful priests who are excellent pastors and exceptional
preachers. The Standard of Faith of CTH
is best articulated by the Mission Statement of the Reformed Episcopal Church,
adopted by General Council, May 28, 1993; revised April 18, 1998:
Built upon the foundation of the
authoritative Word of God, the Holy Scriptures, the Reformed Episcopal Church
sets her highest priority on Biblical worship, and declares her commitment to
the work of evangelism, the bold and unadulterated proclamation of salvation by
grace through faith in the Lord Jesus Christ (Acts 8:4). In keeping the faith once delivered to the
saints, the Reformed Episcopal Church, however, does not believe evangelism to
be the end, but rather the beginning of her divinely given vocation. Thus, she
is deeply committed to discipleship, the work of training evangelized men and
women in Christian living (St. Matthew
28:20). When the Gospel is truly proclaimed and the mercies of God are made
known, the redeemed must be led to offer their bodies as a living sacrifice,
which is their spiritual service of worship (Romans 12:1). Thus, the Reformed Episcopal Church
understands the Christian life to be necessarily corporate. The Gospel call of
salvation is not only to a Savior, but also to a visible communion of those who
have been saved (I Corinthians 12:27), which communion, being in-dwelt by Christ’s
Spirit, transcends both temporal and geographic bounds. Therefore, the Reformed Episcopal Church is creedal,
following the historic Christian faith as it was affirmed by the early
undivided Church in the Apostles’ Creed (A.D. 150) and Nicene Creed (A.D. 325);
sacramental,
practicing the divinely ordained sacraments of Baptism and the Lord’s Supper as
outward and visible signs of His inward and spiritual grace; confessional,
accepting the doctrines and practices of the English Reformation as found in
the Thirty-Nine Articles of Religion; and Episcopal, finding unity with the
Church of the earliest Christian eras through submission to the government of
godly Bishops. In this fashion, by embracing the broad-base of doctrine and
practice inherent in the historic Church of the Reformation, the Reformed
Episcopal Church has a foundation for effective ministry in the name of Christ
to a world which is lost and dying without him.
Our residential programs at a glance…
Theological Studies Program
·
Two-year
ministerial program
·
Ideal for
those pursuing lay-ministry, further graduate study, or seeking ordination to
the Diaconate
·
Elective
credits in specific area or concentration: Old Testament, New Testament, Church
History, or General
Sacred Ministry Program
·
Three-year
ministerial training program
·
Ideal for
those seeking ordination to the Anglican Priesthood
·
Greek and Hebrew
required
·
Solid core of
training in Scripture, Church History and Theology, Homiletics, Liturgical and
Pastoral Theology, and Practical Ministry
Sacred Theology Program
·
One-year
intensive study program (This is primarily for those who are not CTH graduates
or who have not been CTH students)
·
Ideal for
those considering doctoral study
·
M.Div. or B.D. (or
equivalent) prerequisite
·
One-year
thesis option for CTH graduates
Our modular schedule…
A modular schedule has been
adopted to accommodate our working students. Students attend class for ten months out of the year, September through June,
taking two courses over a period of three months, meeting one weekend a month
for each course. This does not include
the biblical languages. Example: The schedule
will be on a Friday night and all day Saturday. Thus one course will be held for about eight to ten hours per month for
three months, making a total of about 25 hours of classroom lecture, which is
adequate for our quarter hour system. The total number of courses for September through June would be six, not
counting Greek or Hebrew. There will
have to be some accelerated courses in the summers, directed studies during the
regular academic year and at other times to ensure the student will complete
about eight courses per year. A full-
time schedule means that one will enroll in two classes simultaneously, making
his/her commitment two weekends per month. (It is possible that for some courses alternative week nights may be
considered in lieu of weekends.) The
rest of the time is usually designated for study, during which examinations,
term papers and additional reading may be completed.
What about language study?
Courses in the biblical languages (i.e.,
Hebrew and Greek) are taken throughout the academic year and are graded on a
quarterly basis. Theological Studies (2
year) students are not required to take Greek (or Hebrew) but may if they wish. Sacred Ministry (3 year) students are required
to take Greek and Hebrew. The language
courses meet separately from the regularly scheduled time as determined by the
schedule of the students and professor.
Our programs of study…
1. SACRED MINISTRY PROGRAM (3 Years)
The three-year Sacred Ministry Program is
the cornerstone of CTH. This program prepares
students for ordained ministry with a course of study in three departments:
Holy Scripture, Church History, and Theology and Worship.
Over a third of the program is
concentrated in the area of Holy Scripture. In order for students to carry out their
ordination requirements to preach the Word of God, they must know the
Scriptures. To this end, Biblical languages are staple fare. In addition to
introductory courses on history, background, and hermeneutics, students receive
training in all of the books of the Old and New Testaments.
The Department of Church History consists
of three general history courses (Patristic, Medieval, Reformation and Modern)
designed to lay a proper historical foundation for interpreting the Scriptures
and for an understanding of the history of Christianity from the first century
to the present. One additional course,
Anglicanism, pays particular attention to the history of the Anglican
tradition.
The Department of Theology and Worship is
divided into five Divisions or concentrations covering all of the major
doctrines of Christianity as outlined in the historic creeds: the doctrine of
Scripture and the science of interpretation, apologetics, moral theology,
liturgics, and pastoral theology. There
is an emphasis on the doctrine of God (Holy Trinity) and the person of Christ,
areas that are sorely needed today when each person creates a god after his/her
own image to worship. The “openness” of
God movement is challenging the orthodox concept of God, and the kenotic view
of Christ is denying Chalcedon, saying that He may have been God in the
incarnation but that He did not function as such. Each course is taught on the basis of the
authority of Scripture as understood within the framework of the Thirty-Nine
Articles in an attempt to lay an orthodox doctrinal foundation in the life of
the student. But the truly unique
feature of this program is the approach to the discipline of pastoral care, or
the “cure of souls,” which is taught from a Scriptural and sacramental perspective.
Students are also introduced to the
historical and theological rationale for the classical versions of the Book of
Common Prayer, as well as the pastoral, liturgical, and practical dimensions of
parish leadership. There is also a heavy
emphasis placed on preaching. Students
are required to take Homiletics each year, and sermons are videotaped in a
classroom context for “self-evaluation,” as well as being critiqued by both faculty
and peers.
Requirements:
The Sacred Ministry Program is a three-year
program requiring 130 credit hours. The required core courses are listed below,
and their descriptions are found later in this catalog.
Sacred Ministry Program (3 years)
Department Divisions, Required
Courses, and Credits (in Quarter Hours)
|
Holy Scripture |
Church
History |
Theology and
Worship |
| (i) Old Testament |
(i) General
History |
(i) Dogmatic Theology |
|
OT Introduction (3 credits) |
Patristic Church History (3) |
Dogmatics I: God/Christ (4) |
|
Pentateuch (3) |
Medieval(3) |
Dogmatics II: Man/Sin/Sal (4) |
|
Historical Books (3) |
Reformation
and Modern (3) |
Dogmatics
III: Chu/Sac/Esch (4) |
|
OT Poets (3) |
Anglicanism
(3) |
Thirty-Nine Articles (4) |
|
OT Prophets (3) |
|
|
|
Leviticus/Hebrews (3) |
|
|
|
(Total: 18 credits) |
(Total: 12 credits) |
(Total: 16 credits) |
| |
|
|
| (ii) New Testament |
|
(ii)
Philosophy of Religion
|
|
NT Introduction (3) |
|
Moral Theology (3) |
|
Gospels (4) |
|
Apologetics
(3) |
| Acts/Pauline
Epistles (3) |
|
|
|
Catholic Epistles (3) |
|
|
|
(Total: 13 credits) |
|
(Total: 6 credits)
|
| |
|
|
|
(iii) Biblical Languages |
|
(iii)
Liturgical Studies |
|
Greek 1-3 (10) |
|
Liturgics
(4) |
|
Hebrew 1-3
(10) |
|
Spirituality
(3) |
|
Scripture
& Hermeneutics (3) |
|
Liturgical
Practice (6, 2 hours per
yr) |
| |
|
Homiletics
(6, 2 hours per yr) |
|
(Total: 23 credits) |
|
(Total: 19 credits) |
| |
|
|
|
General
Requirements: |
|
(iv) Pastoral
Theology |
|
*Chapel
|
|
Cure
of Souls (3) |
|
English Bible Survey (3, 1 credit per yr) |
|
Marriage
& Family (3) |
|
Exit Exam (written and oral, 8
credits) |
|
Evangelism
& Mission (3) |
|
|
|
Senior
Internship (3) |
|
(Total: 11 credits) |
|
(Total:
12 credits) |
*Residency requirements:
no credit applies |
|
|
|
|
|
|
|
TOTAL OVERALL: 130 Credits
*not
counted in total hours |
|
|
2. THEOLOGICAL STUDIES PROGRAM (2 Years)
The two-year Theological Studies Program
requires a minimum of 76 credit hours. The Theological Studies Program is designed specifically for the student
who seeks ministry in the church but does not necessarily seek ordination,
though in some cases the program may satisfy the ordination requirements of
some denominations. It differs from the
Sacred Ministry Program not only in length of time, but also in not requiring Greek
or Hebrew and at least seven elective courses which can be obtained either by
directed study, additional core courses, or by additional language study,
Homiletics, or Liturgical Practice.
Requirements:
Though a
specific concentration is not required, successful candidates may have one of three
areas of concentration indicated on their graduate diploma: Old Testament
(Hebrew required), New Testament, or Church History. The course of study consists of core subjects
selected from all three years of the Sacred Ministry program as follows:
Theological Studies Program (2 years)
Courses Required for All Concentrations
(46 credits)
|
Holy Scripture |
Church
History |
Theology and
Worship |
| (i) Old Testament |
(i) General
History |
(i) Dogmatic Theology |
|
OT Introduction (3 credits) |
Patristic Church History (3) |
Doctrine God/Christ (4) |
|
|
Reformation
& Modern (3) |
Doctrine Man/Sin/Sal (4) |
|
|
Anglicanism
(3) |
Doctrine Chu/Sac/Esch (4) |
|
|
|
Thirty-Nine Articles (4) |
|
|
|
|
| (ii) New Testament |
|
(ii)
Philosophy of Religion
|
|
NT Introduction (3) |
|
Apologetics
(3) or
Moral Theology (3) |
| |
|
|
|
(iii) Biblical Studies |
|
(iii)
Liturgical Studies |
|
Scripture
& Hermeneutics (3) |
|
Liturgics
(4) |
|
|
|
|
|
General
Requirements: |
|
(iv) Pastoral
Theology |
|
*Chapel
|
|
Spirituality
(3) or
Cure of
Souls (3)
|
|
English Bible Survey (2, 1 credit per yr) |
|
|
|
|
|
|
|
TOTAL OVERALL: 76 Credits
(*not
counted in total hours)
|
|
|
|
Ten Elective (approximately) Courses
Below to Make 30 Credits
(These are negotiable according
to what is offered and the student’s needs.)
|
| Old Testament |
New
Testament |
Church History |
Litu/Practical |
| Pentateuch (3) |
Gospels (4) |
Medieval (3) |
Homiletics (3) |
| Historical Books (3) |
Acts/Paul (3) |
|
Marriage/Family (3) |
| Prophets (3) |
Catholic Epistles (3) |
|
Evan/Missions (3) |
| OT Poets (3) |
Greek I, II, III (10) |
|
Spirituality (3) |
| Hebrew I, II, III (10) |
|
|
Cure of Souls (3) |
| or Greek I, II, III (10) |
|
|
|
| Lev/Heb (3) |
|
|
|
|
TOTAL OVERALL: 76 Credits |
|
|
Third Year Option (Theological
Studies)
Qualifying students who, due to the lack of a prior
bachelor’s degree, were initially accepted into the two-year Theological
Studies Program rather than the three-year Sacred Ministry Program may apply
and be accepted into the Sacred Ministry Program at the conclusion of their
second full year of study. Qualification
is dependent upon, but is not limited to, the student’s achievement of a GPA of
at least 2.0 or “B” (according to a 3.0 point grading system) at the conclusion
of their second year.
3. SACRED THEOLOGY PROGRAM (1
year)
The Sacred Theology Program is a one to
two year program open only to those who already possess the M.Div.
degree or, in some cases, the B.D. degree, or the nearest equivalent. The program also assumes a graduate level of
proficiency in the biblical languages, though a candidate may be admitted to
the program on condition of further language study. The Sacred Theology Program is especially
recommended to those wishing to pursue an intensive course in Anglican studies
subsequent to the completion of
ministerial training (usually at a non-Anglican seminary), either to fulfill
the requirements for Anglican /Episcopal ordination, or in preparation for
further academic pursuits. The Thesis
Option is open only to select CTH graduates who have demonstrated superb
writing and research skills as an ideal way to cap off one’s regular
ministerial training or to prepare for further academic study. In all cases the candidate is required to
submit a thesis proposal in writing at least eight months prior to the expected
date of graduation. The topic must be
approved by the Academic Dean and the Faculty-Supervisor under whom the
candidate intends to work, and must be in some area of inquiry in which the
candidate has not worked before. CTH
will retain a copy of the thesis upon its successful submission. All students must go through the normal
application procedure prior to admission.
Thesis Option (CTH Graduates):
The CTH graduate may enter the Sacred Theology
Program immediately upon the completion of the Sacred Ministry Program (or in
some cases the Theological Studies Program).
The Thesis Option involves the research and writing of a
faculty-supervised thesis of not less than twenty-five thousand words, and the
successful oral defense of that thesis before a board of at least two approved
examiners. No additional course work or
residency is required.
4. DIRECTED STUDIES
Students may from time to time elect or be
required to fulfill part of their normal core course requirements by means of
directed or independent study, especially when scheduling conflicts occur. Directed study elective credits are also available
to students who wish to pursue in-depth studies of certain topics.
5. DISTANCE STUDIES
We are developing studies that you can do
at a “distance.” Though we are committed
to studying together personally (principle of formation), we recognize that
some will need to do some work at home. To this end, we have some audio studies on CD ROM and some video on DVD that
can be done at a distance either for credit or just as an audit. (See the web site for more information such
as what is available and the cost:
www.cranmerhouse.org.)
The 2007 – 2008 Cranmer House Lectureships…
The Rev. Benjamin Bernier, Adjunct Lecturer in
Christian Education and Philosophy, CTH.
B.A., M.A., University of Puerto Rico; Ph.D. Candidate, Lancaster University.
The Rt. Rev. Royal U. Grote
Jr., Bishop Ordinary, Diocese of Mid-America (REC); Lecturer in Dogmatic
Theology. Diploma, Reformed
Episcopal Seminary; Th.B., International Seminary; D.
Litt., Central School of Religion; D.D., Reformed
Episcopal Seminary; D.D., Cummins Theological Seminary.
The
Very Rev. Frank M. Levi, Adjunct Professor of Apologetics and Ethics, CTH.
B.A., Indiana Wesleyan University; M.A., Wheaton College
The
Rt. Rev. Daniel R. Morse, Missionary Bishop, Diocese
of the Central States (REC), Professor in Old Testament.
M. Div. Reformed
Theological Seminary; further study of Hebrew in Jerusalem, D.D., Cranmer
Theological House.
The
Rev. Canon James Payne, M.Div., Rector of St. Thomas of Canterbury,
Houston, TX, and Canon to the
Ordinary of the Diocese of Mid-America (REC).
The Rt. Rev. Ray R. Sutton, B.F.A., Th.M., Th.D., Ph.D., D.D. Suffragan Bishop,
Diocese of Mid-America (REC).
Other
Lecturers: CTH will frequently
call upon other gifted lecturers and scholars to augment its program throughout
the year, or during the course of a three-year cycle. Among these are the
following:
The
Rt. Rev. John Fenwick, Ph.D., Bishop in Free Church of England, professor in church
history.
The
Rt. Rev. George B. Fincke, B.A., M.Div.,
D.D. Assistant Bishop
in the Diocese of Mid-America.
The
Rt. Rev. Leonard W. Riches, A.B., M.Div., D.D. Presiding Bishop and Bishop
Ordinary of the Diocese of the Northeast and Mid-Atlantic (REC).
The Rev. Dr. Rodney A. Whitacre, B.A., M.T.S., Ph.D., D.D. New Testament Professor, Trinity Episcopal
School of
Ministry.
Admissions, Procedures, and Policies…
Application for Ecclesiastical Programs
Are we
accredited? Cranmer Theological House is not accredited
by any secular accrediting organization,
governmental agencies, or theological accrediting associations. We are
accredited by the Theological Commission of the Reformed Episcopal Church,
relying on our origination in 1873 for our legitimacy and on the integrity of
the Reformed Episcopal Church.
Cranmer Theological House is a theological
institute under the auspices of the Reformed Episcopal Diocese of Mid-America,
the office and headquarters of which are located in
Houston, TX. CTH does not directly offer or confer civil
academic degrees on the authority of the State of Texas. Successful graduates of CTH are awarded the
appropriate titles and licensure of their qualifications directly by the
Reformed Episcopal Diocese of Mid-America under the direction of the
Theological Commission of the REC. Our
credits are widely accepted by most institutions and denominations for
ordination, but there is no guarantee of such. We currently have several graduates doing PhD work both in the USA (Drew
University) and in England (Lancaster, Durham, and Oxford), but our program is primarily designed for the
pastoral ministry, not for academic pursuits.
Theological
Studies Program (2 years): Applicants
for the Theological Studies Program leading to L.T.S. (Licentiate in
Theological Studies) do not need to hold a prior earned Bachelor degree. CTH will accept up to 45 credit hours for the
L.T.S. candidacy from other approved institutions provided that the course work
is comparable.
Sacred
Ministry Program (3 years): Applicants
for the Sacred Ministry Program leading to the L.S.M. (Licentiate in Sacred
Ministry, what most call the M.Div.) must normally
hold a prior earned Bachelor of Arts degree (B.A.) or its equivalent from an accredited
or approved college or university. In
some cases, students over thirty without a prior bachelor’s degree may be
awarded “life experience” as the basis for admission. CTH will
accept up to 90 credit hours for this Licentiate as transfer credits from other
approved institutions, provided that the course work is comparable.
Sacred
Theology Program (1-2 years): Applicants
for the Sacred Theology Program leading to the L.T.M. (Licentiate in Theology
Master) must already hold the M.Div. degree or, in
some cases, the B.D. degree, or the nearest equivalent. The program also assumes a graduate level of
proficiency in the biblical languages, though a candidate may be admitted to
the program on condition of further language study. Normally speaking, no transfer credits shall
apply.
Certificate
in Anglican Studies (1 year): Applicants must already hold
the M.Div. degree, or, in some cases, the B.D.
degree, or the nearest equivalent.
Deadlines and Application Procedures
Application
Requirements: Each application
requires: (1) complete transcripts from all colleges and/or post-secondary
schools attended; (2) three letters of reference including a pastor’s reference
as specified on the admissions forms; (3) an autobiographical statement; (4) an
on-campus interview (can be waived in some cases); (5) a non-refundable
application fee of $50.
Students may apply at anytime throughout
the year, and matriculate at the beginning of any course. However, early application and matriculation
is strongly encouraged. A student
applying for September should plan to complete his/her application by August 1
if possible.
Materials submitted by an applicant for
admission purposes are not returnable to the applicant regardless of the admission
decision. Also note that CTH does not
release copies of such materials to a third party without written consent of
the original sender.
The Family Educational
Rights and Privacy Act of 1974, as amended, gives enrolled students access to
information contained in their student file for which they did not waive
access. Applicants may waive the
right to see reference letters and thereby assure complete confidentiality to
the writers of their letters. This
waiver is voluntary, and the recommendation form gives students the opportunity
to state their choice.
Transfer
Credit: Students transferring
from other approved institutions of higher learning may be given appropriate
credit for work done, as determined by the Academic Dean. Transfer credit may be accepted for comparable
course work taken at an approved theological seminary or related graduate
program in which the student has earned a grade of “B” or better. A written request for transfer credit should
accompany the admission application. Such
credit is decided on an individual basis. All questions concerning the transferability of credit should be referred
to the Academic Dean.
Audit
Policy for Spouses: Spouses of
students may audit any course free. If
credit is desired, registration is required and the ordinary fees apply.
Independent
Study: Any student who has
demonstrated exceptional academic ability and responsibility may request an
independent study, especially in the case of scheduling difficulties. Such a request is made to the appropriate
instructor pending the approval of the Academic Dean.
Leave of
Absence and Re-Admittance: Any
student who takes a leave of absence may resume studies without reapplying,
provided the leave is not longer than three years.
Orientation: Each school year begins with an orientation
program that introduces new students to life at CTH and begins to integrate
them into the institution’s community.
Length
of Study: The length of study for
any of the licentiate degree candidacies is ordinarily not to exceed seven
years without special permission.
Non-discrimination
Policy: CTH admits students
regardless of sex, race, color, national and ethnic
origin to all the rights, privileges, programs, and activities of the school. CTH does not discriminate on the basis of
race, color, national or ethnic origin in administration of its educational
policies, admission policies, or other programs.
Denominational
Affiliation: There is no
denominational “test” for admission to CTH. Students from any faithful Christian fellowship are welcome. A variety of denominational affiliations
enrich our institution family, and each is respected.
Deportment
and Dress Code: Students and
faculty are expected to conduct themselves in a responsible manner. While there is no set attire, students are
expected to dress neatly when on campus. Students serving in chapel are expected to wear the appropriate attire
as determined by the officiating minister. Normally speaking, only clergy (deacons, priests, and
bishops) are permitted to wear full clerical attire, including clerical collar
and pectoral cross. However,
postulants for the ministry who provide clear evidence of permission from their
respective ecclesiastical jurisdictions are encouraged to wear a “seminarian’s
collar,” i.e., a regular clerical shirt or rabat
along with a standard white collar that has been clearly marked with a thin
vertical black line beneath the larynx. Evidence of such permission should be given to
the Dean prior to wearing the attire.
Tuition and Fees…
Tuition costs are subject to change by the
beginning of each academic year (September).All tuition costs and fees must be paid before a student can
graduate.
Standard Tuition: Full-time residential tuition for all programs is
currently $3500.00 per year, payable on a ten-month basis at $350.00 per month
for ten months. In some cases, one can
pay over a twelve month schedule. This
price includes all regular course work, language courses, practicums
and any additional directed studies that the student may wish to take. A full-time student is defined as a resident
student enrolled in any given academic year in at least 6 core, directed study,
or language courses, or one who enrolls during the course of the academic year
and intends to assume a typical full-time schedule (tuition to be calculated pro rata).
Part-time Tuition: Part-time Theological Studies or Sacred Ministry
students (less than 6 courses in an academic year) pay by the course. The cost is currently set at $450.00 per
course, or $150.00 per credit for a 3-credit course.
“Thesis-Year” (Sacred Theology students only): In their second or “thesis” year, Sacred Theology
students pay $475 upon the submission of a thesis proposal, and a continuance
fee of $200 for each academic year thereafter until the completion of the
program. CTH graduates pursuing the
Thesis-Option pay the initial $475 submission fee in the first year, and the $200 continuance fee after 18 months (and on
each calendar year thereafter until the program is completed.)
Minimum
Residency Requirement: The
minimum residency requirement for a successful completion of the Theological
Studies or Sacred Ministry Programs is one year. The maximum amount of credit that may be
obtained via directed or independent study may not exceed one third of the
total number of credits needed to graduate.
Tuition Discounts: A 10% discount applies to any student who pays in
advance for all course work in a given academic year, payable on the first day
of the month in which the student begins classes. Otherwise tuition payments are due on the
first day of each month. A late fee of
$3.00 per day will be assessed for payment after the first day of the
month. If after two weeks the student
has not paid, he/she will not be permitted to attend class. All outstanding fees and tuition must be
brought current before a student is permitted to return to class. No transcript will be sent to any school
until all tuition and fees are paid.
Refund Policy: If for any reason a student does not finish any part of a course or
ecclesiastical program, all or part of the remaining balance of paid tuition
may, subject to certain conditions outlined below, be refunded. Any course in which a student may be
currently enrolled at the time of withdrawal is subject to a partial refund (pro rata). A refund of the student’s tuition and fees
will be given only after one or more of the following conditions are met:
·
The student
officially resigns from the school by submitting a letter of resignation to the
Academic Dean.
·
Cranmer House
expels, suspends, or otherwise cancels the student’s registration.
·
The student
(if paying by course) officially withdraws from one or more classes.
Refund Schedule:
· 100% of all
applicable tuition and fees if one of the above actions occurs before the
commencement of classes, or the applicable balance (see below) if the actions
occur after the commencement of classes.
·
80% of the
cost of any core or directed study course from after the commencement of that
course up to a quarter of its specified lecture hours or contracted duration.
·
60% of the
cost of any core or directed study course from after the quarter-point up to
the halfway point of its specified lecture hours or contracted duration.
·
40% of the
cost of any core or directed study course from the halfway point through to the
three-quarter point of its specified lecture hours or contracted duration.
·
No refund
applies after the three-quarter point of the specified lecture hours or
contracted duration of a course.
·
All refunds
are subject to a $25.00 administration charge.
Full-time students who have paid all or part of
their annual or overall tuition in advance will be refunded any balance
remaining of the uncompleted program provided that the above guidelines are
met.
Other Fees:
(1)
Language
Proficiency Exams: $75.00 per exam (if applicable).
(2)
Sacred
Theology Oral Exam Fee (viva voce): $100.00.
(3) Graduation Fee: $50.00. Note:
an additional fee will be required for the purchase of an academic hood.
Awards and Graduation…
Cranmer Theological House is a
theological institute under the auspices of the Reformed Episcopal Diocese of
Mid-America, the office and headquarters of which are located in Katy, TX. Since CTH
is located in Houston, TX, the institution must comply with the regulations of the Texas Higher Education
Coordinating Board for the operation of its on-site residential programs, and
so does not directly offer nor confer civil academic degrees in the State of Texas. Therefore, successful graduates of CTH are awarded the appropriate titles
and licensure of their qualifications directly by the Reformed Episcopal
Diocese of Mid-America, namely the Licentiates of Theological Studies (L.T.S.),
Sacred Ministry (L.S.M.), and Sacred Theology Master (L.T.M.) CTH maintains collaborating ties with
Central School of Religion in the United Kingdom (CSR), and thus may prepare
students for candidacies in CSR degree programs and/or admission into CSR
membership.In this way qualified
students receive the endorsement of CTH for the following CSR degree program
candidacies: the Bachelor of Theology (B.Th.)—a
two-year level degree; the Bachelor of Divinity (B.D.)—a three-year level
degree for those without a prior earned Bachelor’s degree; the Master of Divinity
(M.Div.)—a three-year level degree for those who
hold a prior earned Bachelor degree; and the Master of Theology (M.Th.)—a one- to two-year graduate level (i.e., post-M.Div.) program.A
brief prospectus on CSR is provided below.
Associated and Collaborating Schools in the United
Kingdom…
Central School of Religion, UK. Founded in 1896 as a non-profit institution, CSR
functions as a theological society offering programs of study leading to
Bachelor, Master, and Doctor diplomas in Theology and
Church Music to qualifying candidates. Membership of the Society is open to those who wish to support its
objectives, and senior members may be admitted as Associates, Corresponding
Members, and Fellows of the Central School of Religion. CTH graduates wishing to pursue the academic
degree options or further graduate study are strongly encouraged to become
members of CSR.
CSR (UK) is a member of the Association of Centres of Adult Theological Education, the premier
fraternity of Theological Colleges and Institutions in the United Kingdom. CSR is also a collaborating Institution of the University of Brighton and may prepare students for research degrees of M.Phil.
and Ph.D. conferred by the University. The University of Brighton received its Royal Charter in 1993, building on a long tradition of
higher education in the town from which it takes its name.
Dean-Chaplain: The Very Rev. Canon Dr. Mark N. Gretason, B.A.,
M.Th., M.Phil., Ph.D., D.D.
Director of Studies: Dr. Judith Pinnington, M.A., D.Phil. (Oxon), D.D., Honorary Reader in
Theology.
Executive
Council of CSR (UK): The Dean-Chaplain; the Rev. Dr. M.R. Cochlin, M.A., Hon.Th.D., B.Th., S.Th.
(Lambeth); and the Rev. Dr. R. Britton, M.A., Ed.D., Ph.D.
Life at Cranmer House…
The City of Houston, Texas: Near the coast of the Gulf of Mexico, and within an hour’s drive of the beach resort
town of Galveston, Texas, the city of Houston offers all the amenities of life in the Southwest United States with a metropolitan flare. With a population of over 4,000,000 including
the surrounding suburbs, Houston is the fourth largest city in the USA. As such it offers the finest shopping, recreation, and historical sites, along with a
wide range of activities for the entire family. Yet each neighborhood and subdivision still maintains the friendliness and feeling of a small, close-knit town or
community. The Greater Houston area represents a variety of cultures—Hispanic, Cajun, Southern, Southwestern,
transplanted “Yankee,” and of course dyed-in-the-wool Texan—making for colorful
history and many fine restaurants. The
area is suited for family life at a moderate cost of living.
Worship/Chapel: Chapel is held before our regular weekend
classes. Worship is a high priority at
CTH. Students and faculty value a
worshipful and reverent atmosphere. Our
goal is to produce students who are fervent worshipers, adept worship leaders,
and articulate teachers of the importance of worship. Every opportunity is taken to foster a life of
worship. The historic Book of Common
Prayer is the core of CTH’s Biblical worship of God. Students participate in leading worship and
preaching, under the guidance of the faculty. Attendance is expected from all students
except for serious cause. Chapel is also
part of Middler and Senior Liturgical Practice
throughout the year.
Employment: Students are encouraged to seek outside
employment if necessary to meet their personal and family financial needs. However, the scheduling of classes and other
school activities cannot be contingent on individual work schedules. Also matters and agreements relating to
outside employment are made between the student and his employer, and do not
directly involve the school.
Spiritual
Formation: While excellent
academic performance is expected, we do not believe our students are successful
unless they also exhibit spiritual growth. Stimulating spiritual maturity in all students
is the goal of Cranmer House life, the professors, and every course. Our highest priority is to establish every
student as a growing disciple of Christ.
Facilities: At
present, until a more permanent residence can be acquired in the Houston area, Cranmer Theological House is sharing the
facilities with a Christian day school.
Other
Library Privileges: It is highly
recommended that students make ample use of the excellent theological collections
located in the city of Houston,
specifically the Doherty Library of St. Thomas University, the Cardinal Beren Library of St. Mary’s Seminary, and the library at Rice University. In some
cases lending privileges are obtainable, and instructions and directions are
provided at student orientation.
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Course Descriptions
DEPARTMENT OF HOLY SCRIPTURE
Old Testament Division
OT 508 Old Testament Introduction:
General survey of the canonical books of the Old Testament, with an overview
and critique of the major critical theories in OT studies. Special attention is paid to the historical
reliability of the biblical texts and to the NT fulfillment.
OT 604 Pentateuch: Study of and
introduction to the first five books of the Bible, tracing the Biblical
theology of God’s covenant of grace as it unfolds in the lives of the Patriarchs
and in these five books. Special
attention is given to the Genesis accounts of the creation and the fall and to
the bibli is
given to the nature and purpose of the OT histories, the message of each book,
and how each book contributes to the OT development of the coming of Messiah.
OT 701 Prophets (Isaiah – Malachi):
Study of and introduction to prophetism in the Old
Testament. Special consideration is
given to the examination of the texts of the major- and minor- Prophetical
Books in light of their historical and sociological settings. Theological
issues and principles of prophetic interpretation are also considered along
with the application of these books to the Church and society of today.
OT 702 Poetic Books (Job – Song of
Solomon): Study of and introduction to the unique style and role of poetry
in the Hebrew canon, especially the books Job, Psalms, Proverbs, Ecclesiastes,
Song of Solomon, and Lamentations. Special
consideration is given to the theological, devotional, and didactic
significance of these books.
OT 703 Leviticus and Hebrews: This
course brings together the Old Testament and New Testament emphasis on the
tabernacle, offerings, sacrifices, sufficiency of the death of Christ,
priesthood, and the one people of God. It also gives an interpretive model for the unity of the Bible.
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New Testament Division
NT 502 New Testament Introduction:
Introduction to the 27 canonical books of the New Testament along with a survey
of the cultural background of the NT. Special consideration is given to the study of the development and
definition of the NT canon. Recent
studies and NT criticism in modern times are also considered along with the message
of each book.
NT 503 Four Gospels (Matthew, Mark,
Luke, John): Study of and introduction to the Gospels of the New Testament
with reference to the Greek texts.Special consideration is given to the origin of the Gospels, noting both
early Church tradition and modern theories (Synoptic Problem), their styles and
structure, and how they fit into the Bible as a whole.
NT 705 Catholic Epistles (James, 1-2
Peter, 1-3 John, Jude): Study of and introduction to those New Testament
epistles addressed to the whole (or Catholic) Church in distinction from those
sent to particular churches. The
background, contents, structure and theology of each epistle are introduced. Special consideration is given to the
theological importance of 1-3 John, the social setting and teaching of James,
and the relationship between 1 and 2 Peter to each other and to the Epistle of
Jude.
NT 706 Acts and Pauline Epistles
(Acts to Philemon): Study of and introduction to the corpus of St.
Paul’s epistles alongside their historical contexts
set forth in the Book of Acts. Special
consideration is given to St. Paul’s
use of the epistolary style, as well as the historical occasion, context and
culture of behind each epistle. The largest
amount of time will be spent on the Book of Romans as a summary of Pauline
thought and its historic importance in the Western
Church.
Book of Revelation:
(covered in Dogmatics III)
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Biblical Languages Division
BL 506, 507 Greek I, II: Introduction to the essentials of Greek
vocabulary, grammar, and syntax. The goal
is to bring each student to an elementary reading ability in simple Greek as
well as a proficiency to use the tools available to the parish minister.
BL 509 Greek III – Advanced Greek:
Practical introduction to the exegesis of the Greek New Testament with special
attention to methodology and bibliography.The software program Bible Works is required. Prerequisite: Greek 1 & 2.
BL 604, 605 Hebrew I, II:
Introduction to the essentials of Hebrew orthography, grammar, vocabulary, and
syntax.The goal is to provide the
student with the grammatical and lexical skills necessary to read the simpler
sections of the Hebrew Scriptures along with a proficiency in the use of the
essential tools.
BL 606 Hebrew III – Advanced Hebrew:
Practical introduction to the exegesis of the Hebrew Old Testament, with
special attention to methodology and bibliography. The software program Bible Works is
required. Prerequisite: Hebrew 1 &
2.
Biblical Studies Division
BS 501 Bible Studies Method:
This course is for those students who will not take Greek or Hebrew, and
teaches the student how to do Bible study with limited access to Greek and
Hebrew dictionaries, good commentaries, context, thought flow analysis, and
more.
BS 502 Scripture and Hermeneutics:
Introduction to the doctrine of Holy Scripture as the inspired, infallible Word
of God with special attention to the general rules and principals of
interpretation. The history of
interpretation is also considered.
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DEPARTMENT OF CHURCH HISTORY
General History Division
CH 502 Patristic Church History: Introductory survey and analysis of the development of
the early Christian Church covering the patristic era from the sub-apostolic
age through the Ante-Nicene and Post-Nicene fathers.
CH 603 Medieval: Survey of the
continuing development of the Church from the patristic period into the Middle Ages.Philosophical and theological controversies will also be examined, along
with early reform movements in the years leading up to the Reformation.
CH 703 Reformation and Modern: Particular
focus is placed on the life and work of Luther, Zwingli, Calvin, and Cranmer,
as well as events leading up to the Reformation.
AS 501 Anglicanism: In-depth
examination of the origins and development of Christianity in Britain.
Special attention will be given to the early British saints, Roman subjugation
of the British Church,
the English Reformers, the Elizabethan Settlement, Puritanism, Caroline
Divinity, the Non-Jurors, Tractarianism, and modern controversies in the Anglican
Communion.
DEPARTMENT OF THEOLOGY & WORSHIP
Dogmatic Theology Division
DT 505 Doctrines of
God and Christ: Examination of the Scriptural, creedal, historical,
theological, and pastoral issues of the Doctrines of God and
Christ. Special consideration will be
given to the Holy Trinity and the fundamental Christological definitions of the
ecumenical councils, in view of developing an apologetic against the various
heresies of the past (e.g., Docetism, Arianism, Nestorianism, etc.) along with
their modern counterparts (e.g., Kenoticism, etc.)
DT 601 Doctrines of Man, Sin, and
Salvation: Scriptural, creedal, historical, theological, and pastoral
examination of the Doctrines of Man, Sin, and Salvation. Mankind as the image of God, the extent and
meaning of the fall, vocation, predestination, atonement, faith, regeneration,
justification, and glorification are the primary subjects of this course.
DT 704 Church, Sacraments, and
Eschatology: Part One is an examination of the biblical language, imagery,
and theology of the Church (i.e, Ecclesiology) laying
the foundation for a consideration what has been described as the great “notes”
or marks of the Church: One, Holy, Catholic and Apostolic. Part Two presents the concerns of General
Eschatology, namely the immortality of the soul, the intermediate state, the
resurrection of the body, the second advent of Christ, eternal punishment, and
the glory and rewards of heaven.
DT 602 Thirty-Nine Articles:
An overview of the historic doctrinal formulary of the Church of England and its
importance to the greater Anglican tradition, with primary emphasis on the
interpretation of the Thirty-Nine Articles. Also, compares and contrasts the Articles
with other Reformation confessions.
Philosophy of Religion Division
PR 604 Introduction to Moral
Theology: Introduction to the subject of moral theology – i.e., the
Biblical, philosophical and historical approaches to ethics and morality in the
Church. Special consideration will be given to an examination of the Ten
Commandments.
PR 703 Christian Apologetics:
Introduction to the history of and methodologies used in the defense of the
Christian faith as practiced from the earliest days of Christianity to the
present. Special consideration will be
given to various Christian approaches such as Thomism, natural theology, presuppositionalism and so forth, as contrasted with rationalism,
existentialism, empiricism, and logical positivism, etc. The goal of the course is to familiarize the
student with the tools of logic to produce a balanced, rational apology for the
Christian hope.
Liturgical Studies Division
LS 503 Liturgics: Introduction
to the nature and elements of Divine worship from a Biblical, theological, and
historical perspective. Special
consideration is given to the general principles of Divine worship drawn from
the Old and New Testaments, along with a survey of liturgical theology and
history up to the Book of Common Prayer.
LS 502, 503, 504 Homiletics – 2
credits each: Practical introduction to the science and art of preaching and
public speaking. Both classroom critique
and video-taping will be used to evaluate a student’s style and
effectiveness. Practicums
will be done during chapels. This course
is graded on a “Pass/Fail” basis.
LS 501, 601, 701 Liturgical Practice
– 1 credit each: Mentored training and actual liturgical practice in
conjunction with regular chapel services. Special emphasis will be given to learning and practicing lay reading and
serving. Occasional special seminars may
be scheduled.
Pastoral Theology Division
PT 502 Spirituality: Survey of
and introduction to various classical Christian works from the past with a
focus on the spiritual life and well-being of pastors and other church leaders
in the present.Special consideration
will be given to seeking a balance between the place of the intellect,
experience, this world, and the world to come with the goal to introduce
students to an approach to ministry as spiritual director and not simply as program
manager.
PT 602 Marriage and Family:
Exploration of the Biblical, liturgical, and pastoral aspects of Holy Matrimony
and the Christian family. Special
consideration is given to the examination of the whole range of relational
dynamics from engagement and pre-marital relationship, the service of Holy
Matrimony, having and rearing children, the ethics of birth control, and
spousal and parent/child relationships, and so forth.
PT 603 Evangelism & Mission:
Introduction to the Biblical and theological basis for parochial outreach,
evangelism and worldwide missions. Special
consideration is given to the essential elements of evangelization and Christian
initiation, involving not only the accurate proclamation of the Word, but also
the acceptance of the Gospel claims entailing conversion, profession of faith,
sacramental incorporation (Baptism, Confirmation), and admission to Eucharistic
communion.
PT 704 Cure of Souls:
Introduction to the content, skills, and responsibilities involved in a call to
assume holy orders building upon the foundation of the “classical” sacramental
economy.Other models of ministry will
also be considered and contrasted with the classical approach in light of
Scripture, theology, and history to show the unique role of the pastor in the
care and nurturing of soulsThis is the how-to-pastor
course.
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